English
- A letter from T. Z. C. Director
- Hun Tun Dao Yuan Da Dao
- Ann. of Am. Buddha
- Ann. of Jesus Christ
- Ann. of Muhammad
- Ann. of Churchill
- Do pay attention to the so-called “end of the world” day
- Ann. of Hun Tun Xian Xuan Yu Hua Tai Huang Tai Zu Fu(Father):
- Da Dao Introduction
- Origin and History
- The Final Shou Yuan
- Da Dao Announcement: A letter from Hun Tun Dao Yuan Da Dao
- To Prepare and Build the Palace on Earth
Da Dao Introduction
開宗明義
Introduction
一、混沌道源大道是奉混沌顯玄毓華太皇太祖父太皇太祖之明命暨承接混沌七聖祖宗、本宇
宙開創聖皇萬法祖師-混玄聖祖、 一至十八代玉皇上帝紫微泗水道源,天降真道於蓬萊泗
水儒宗 道源地,同時降下主持總收圓真祖師,奉天承運職掌白陽三期 末後一著三明四暗
龍華三會總收圓之任務。以泗水妙演儒宗心法,泗水文章揚世宇,白陽儒家應運,建立大
同聖世,佛國世界,人間天堂。彌陀,九皇真經,九六皇胎子成證仙、佛、聖,返混沌,
在混沌顯玄毓華太皇太祖蓮下,共享天倫極樂萬萬年為宗旨。
I . Hun Tun Dao Yuan Da Dao is created based on the direct order of Hun Dun Xian Xuan Yu
Hua Tai Huang Tai Zhu Fu (Father) and Tai Huang Tai Zu Mu (Mother). Hun Tun Dao Yuan
Da Dao suceeds from Zi Wei Si Shui Dao Yuan, which is handed down from Hun Tun Holy
Ancestors (Seven Generations), the creator of the universe, Sacred Emperor Wan Fa Master
–Hun Xuan Sheng Zu, and the First to the Eighteenth Jade Emperors. The Lords bestowed
the True Dao at Peng Lai Si Shui, the origin of the Confucian Religion. At the same time,
the true Master of the Final Shou Yuan (closure) descended from the heaven, who followed
the order and fate of heaven to lead the third period of Bai Yang. The mission of the Master
is to complete the Mo Hou Yi Zhao, San Ming Si An, Final Shou Yuan (closure) of the the
Third Long Hua Gathering. Si Shui is used to masterfully demonstrate the mantra of the
Confucian Religion. The text of Si Shui therefore spread its name across the world, and the
Bai Yang Confucian Religion adhered to the fate of the world and created a peaceful world,
a world of Buddha, and a heaven on earth. Maitreya, the Nine Emperor True Script, Ninety-
Six Royal Princes becoming Deities, Budda, and Saints all returned to Hun Tun. They have
vowed to allow all to achieve the state of ultimate bliss for thousands and thousands of
years under the reign of Hun Tun Xian Xuan Yu Hua Tai Huang Tai Zu.
二、奉靈霄寶殿玄靈高玉皇上帝聖旨令。
由太陽星君傳該聖旨令:
大道之行,天下為公,完成大同聖世任務不得有逆。
並將仙佛聖示文章成冊,定名為『聖傳』。
即泗水文章傳世宇,讓有緣人知曉而歸入總收圓行列。
II. Under the order of the Imperial Edict issued by the Xuan Ling Gao Jade Emperor in the Ling
Xiao Royal Palace. The Imperial Edict was announced by the Lord of Sun: When Da Dao
prevails, the world is equally and justly shared by all. No one should obstruct the mission to
achieve world peace. The texts of what the deities have announced should be compiled into
a book, named the Sacred Book. Thus the texts of Si Shui will be passed on throughout the
world, and people could learn from the texts and become a part of the Final Shou Yuan
(closure).
三、奉至聖先師孔夫子聖示:大道之行,天下為公。
惜劍惜心,大道『聖傳』召告天下。
將『聖傳』二字匾額召告天下。
並賜吾之親筆『傳道』二字。
III . Under the Imperial Edict of Confucius: When Da Dao prevails, the world is equally and
justly shared by all. Treasure the sword and the heart, and spread the Sacred Book to the
whole world. Make the inscription of “Sheng Chuan” (Sacred Book) known to the world,
and receive the words of ‘Chuan Dao’ (disseminate Dao), written by me.
四、奉無極老聖示:『聖傳』要廣傳出去,且要翻譯為多國語文,五教教主助之。並在開宗
明義要記載:女媧補天,亡羊補牢猶未遲也,大道之行,天下為公。彌勒古佛會傳此道,
並要擇 黃道吉日呈繳天庭。
IV. Under the imperial edict of Wu Ji Lao Mu (mother): The Sacred Book must be widely spread
and be translated to multiple languages. These deeds should be assisted by the leaders of
the five religions. In the introduction should include the following: As Nu Wa repaired the
sky, it is not to late to amend your misdeeds. When Da Dao prevails, the world is equally
and justly shared by all. Maitreya Buddha will disseminate these words, which should also
be submitted to the Heavenly Court on a selected auspicious day.
五、混沌道源大道於南屏泗水儒宗道源地設立總宮,上天定名為『混沌道源大道太皇宮』,
白陽天盤祖師彌勒古佛親授「天命」「天印」。奉旨令於北方掌教,在台北南方設立
混沌道源大道天玄皇宮,推展總收圓道務。
V. The Primary Palace of Hun Tun Dao Yuan Da Dao was established at the original place of
the Nan Ping Si Shui Confucian Religion. It was named as the “Hun Tun Dao Yuan Da
Dao Tai Huang Palace.” The Maitreya Buddha, who is the Master of Bai Yang Tian Pan,
personally endowed the “holy mandate” and ‘holy seal’ for the palace. Following
heavenly orders, the ruling of the religion lies in the north, and therefore the Hun Tun Dao
Yuan DA Dao Tian Xuan Palace was established at Southern Taipei to promote missions
of the Final Shou Yuan (closure).
六、時值三期末劫,因地球浩劫大難將臨,為免玉石俱毀,上天有好生之德,大慈大悲特降
「真道」救劫救難及為末後一着三明四暗 總收圓能順利完成,混沌顯玄毓華太皇太祖父
暨太祖特頒聖旨金令,令三界十方內外眾佛、仙、聖、神、天、人等悉伏令執行 齊助
總收圓。並賜「聖劍」掃除推展大道之一切魔難、阻礙 等順利完成。另恩賜聖劍之玄炁
助歸宗之儒子們成證佛仙聖。就如同混玄聖祖、九天玄女以聖劍開創宇宙及開天闢地。
VI . We are going through the calamity of the end of the Third Generation. Disasters are going
to strike the earth. To stop the extinction of humanity, the deities with their love and mercy
endowed us with “True Dao” to save people from the disasters. It is hoped that the
missions of the Final Shou Yuan (closure) can be successfully accomplished. Hun Tun
Xian Xuan Shu Hua Tai Huang Tai Zhu Fu and Tai Zhu Mu specifically announced imperial
edicts to ask Buddhas, Deities, Saints, Gods, Heavens, and humans around the worlds to
gather and complete the missions of the Final Shou Yuan (closure). In addition, the
“Sacred Sword” was given to eliminate all evils and obstacles on the path of the promotion
of Da Dao. It is expected the descendants of Confucius can finish the tasks requested
by Buddhas, Deities with the Sacred Sword, as how Hun Xuan Sacred Ancestors and
Jiu Tian Xuan Nu created the universe and the world with the Sacred Sword.
七、混沌道源大道所傳是此期「正道」、「正法」、「正門」之不二 法門,別無旁支,是回
天大道,歸一、歸道、歸自然,回無極 再返混沌天界,成佛、成仙、成聖最上乘法門。
故有南無阿彌陀佛聖示:「泗水是眾人成佛之地」,是萬教 歸宗,萬法歸一,歡欣大團
圓。
VII . Hun Dun Dao Yuan Da Dao represents the only “True Dao,” “Zheng Fa”, “Zheng
Men”(similar to the Right Discipline) in this generation. This is the only way leading us
to Heaven and that facilitates the return to unity, to Dao, and to nature. Following these
word is also the only way to return to Wuji and thereby to the Hun Tun Heaven.
Furthermore, followers can become Buddhas, Deities, and Saints. According to Amitabha:
“Si Shui is the place that all people become Budha.” In this place, all religions become
one; all disciplines become one, and all people become one.